THE TRUTH THAT IS TRUE FOR ALL
by David R. Kenney
In
Bible class I asked whether or not barbeque sauce on hotdogs was good or bad. One of my children loves barbeque sauce on
their hotdogs; the other finds it repulsive.
You may hear people say “What is true for you is not true for me,” or
“You have your truth and I have my truth.”
Well, no further proof of the validity of such statements was needed
than the facial expressions of my two children as to which one accepted this
truth. This is the nature of subjective
truth. Subjective truth varies from
person to person. Subjective truth is
variable and can cease to be true under various circumstances.
Objective
truth is different from subjective truth.
Objective truth is true for all individuals, always. Objective truth does not change under varying
circumstances. Some may prefer the terms
“absolute truth” and “relative truth”, but the concepts remain the same. Objective truth, or absolute truth, is true
across individuals, circumstances, and other variables.
If
one can grasp the definitions, differences, and implications of objective and
subjective truth, then one can easily see that the same applies to the
religious world as well. People say
“Join the church of your choice” with the authority of subjective truth that
“One church is as good as another”. One
fundamental principle needs to be understood that is often dismissed—subjective
truth never trumps objective truth. In
fact, the only time that subjective truth truly rules is when there is no
objective truth to contradict it. In
this case, not all churches are the same so they cannot be “one as good as the
other”. Let me give you an example.
In
our local paper, The Wadsworth Post,
there was a “Christmas Worship Directory” with a listing of various services
from various religious groups to celebrate Christmas in a religious worship type
setting. All those religious groups’
schedule of services were different from the other. Were any of them right or wrong in comparison
to the others? Not if there were no
absolute or objective truths in contradiction.
Subjective truth would rule.
It
was interesting to review the religious groups’ schedules with the students in
class. One organization had a “Quiet
Christmas” service for December 23; “Family Christmas – Christmas Eve” service
for December 24; “Traditional Christmas Eve” service also for December 24; “Saturday
After Christmas” service for December 26; and, finally, “Sunday after
Christmas” service for December 27. Some
only had various Christmas Eve services, and one had a single Christmas Eve
service. (I found it interesting none
had services for December 25th.)
I asked them “Which group is more spiritual than the other?” “Which group is are more correct than the
other?” “Which of these groups is
true?” How would a person searching for
the truth be able to determine? If there
was only subjective truth on the matter, then one could rightly hold that all
are equally good and valid; however, there is objective truth which makes such
subjective truth invalid and consequently merely subjective.
We
do not know when exactly Jesus was born.
To focus our attention on December 25th is merely subjective
because we cannot know. Also, there is
no command or example of the early church celebrating December 25th
as the birth of Jesus Christ. It was not
celebrated as such until 336 AD. The Old
Testament was very clear on the Jewish Holiday Calendar, both as to the when
and how of various observances; however, there is no such Christian Holiday
Calendar in the New Testament designating the birth of Jesus, commanding its observance,
or instructing how to observe such. It may come as a surprise to some that
various other days have been postulated as the birth of Jesus including: January 2nd, January 6th,
March 28th, April 18th, April 19th and May 20th. When one looks at the evidence for the date
of the birth of Christ, it becomes apparent that December 25th is
subjective rather than absolute truth. The
various services that some arrange to celebrate this subjective date are
subjective as well. I am confident if
you asked the other religious groups if one was more spiritual than the other
based on their “Christmas Worship Directory”, their answer would be that all
are equally true and spiritual. If it
were not for these objective truths, their subjective estimation would hold;
however, their subjective standards are insufficient.
Christians
are commanded to “Test
all things, hold fast what is good” (NKJV) in 1 Thessalonians
5:21. Keep in mind that the term “test”
means to approve or disprove. Such would
be impossible if there were no objective truths to measure, compare or test to;
but contrary to political and religious correctness of our day, there is
objective or absolute truth—the Scriptures.
When we examine the text, we find no command or example in the New
Testament to celebrate the birth of Christ.
So, can we honestly say we have held fast to what is “good”? Some will say “Well how can celebrating the
birth of Christ be bad?” Interestingly,
Jesus said just before using the illustration of the foolish man who built his
house on the sand versus the wise man who built his house on the rock-- “But why do you
call Me ‘Lord, Lord,’ and not do the things which I say?” (Luke
6:46, NKJV) It may be easier for some to
understand the sin of not doing what Jesus commanded, but it is also wrong to
do what the Lord has not commanded too. Keep
in mind the Scripture that warns about taking away from what is commanded also
forbids adding as well—“and if anyone takes away from the words of the book of
this prophecy, God shall take away his part from the Book of Life, from the
holy city, and from the things which are written in this book” (Revelation
22:19, NKJV.) Some may attempt to
dismiss the force of this by claiming it only applies to the book of
Revelation; however, the same is found in Deuteronomy 4:2. Who can imagine that one cannot add/take away
from one of God’s books but can do so with His other books? Keep in mind, the Bible is a collection of
books. The wise man stated, “Every word of
God is pure; He is a shield to those who put their trust in Him. Do not add to His words, lest He rebuke you,
and you be found a liar” (Proverbs 30:5-7, NKJV.) As Christians, we follow what Christ has
authorized--“And
whatever you do in word or deed, do all in the name of the Lord Jesus, giving
thanks to God the Father through Him” (Colossians 3:17, NKJV.) It ought to be clear that we cannot do just
anything and call it “good” merely by assigning Jesus’ name to it. Jesus’ name is only joined with our worship
and service by doing what Jesus has authorized in the New Testament. It is not a matter of subjectivity but
authority.
While illustrating the difference between subjective
truth and objective truth, I cautioned the students that because something may be
subjective does not mean that a person is not passionate about and emotionally
committed to it in absolute terms. In
our tolerant society, people become most intolerant when their subjective
truths are rejected, based on the existence of objective truth which reduces what
they hold as subjective truth to being merely subjective. We must be as kind and gentle with people as
they sort out the differences between the subjective and objective. If I was to select an illustration of
emotional igniter greater than Christmas as an example of the differences
between subjective and objective truth, I am uncertain as to what illustration is
more flammable (except maybe Easter).
We all have subjective truths, including those in the
church. Subjective truths may hold
provided these do not violate the absolute truths of God’s word. For example, when Jesus said for us to “Go into all the
world…”, He did not specify the manner of going. We are free to subjectively choose which
method we go, but we are not permitted to allow our subjectivity to negate the
absolute truth of going “…and preach the gospel to every creature.”
(Mark 16:15, NKJV.) These matters are
not always easy to detect and require serious thought. We must be kind and gentle as to what the Lord
commanded-- “’Come
now, and let us reason together,’ Says the Lord, ‘Though your sins are like
scarlet, They shall be as white as snow; Though they are red like crimson, They
shall be as wool.’” (Isaiah
1:18, NKJV.) We must reason together
with God, and the only way to so reason is to reason with His word as objective
truth.
May we help others to be able to reason these matters
through properly with the love in our hearts toward them as Christ loved them
and died for them as well. We should be tenderhearted toward those who have not
thought about these matters. We
certainly do not intend to embarrass but encourage others to surrender their
subjective truths for the absolute truths of God’s word.
No comments:
Post a Comment